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    Home»Art Collections»Modern Art and the Esteem Machine
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    Modern Art and the Esteem Machine

    CelebrityMediaManagementBy CelebrityMediaManagementJuly 20, 2026No Comments3 Mins Read0 Views
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    Modern Art and the Esteem Machine
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    At the most basic level, the art world exists to answer the question Is it art? When Cubist paintings were first produced, around 1907, they did not look like art to many people, even people who were interested in and appreciated fine-art painting. The same thing was true of Jackson Pollock’s drip paintings (around 1950) and Andy Warhol’s soup cans (1962).

    But you don’t know it’s art by looking at it. You know it’s art because galleries want to show it, dealers want to sell it, collectors want to buy it, museums want to exhibit it, and critics can explain it. When the parts are in synch, you have a market. The artist produces, and the various audiences—from billionaire collectors to casual museumgoers and college students buying van Gogh posters—consume. The art world is what gets the image from the studio to the dorm room.

    The general American public, in the period when modern art emerged, around the time of the First World War, had no interest in it. Wealthy Americans, the sort of people who could afford to buy art for their homes, had no taste for it. Even the art establishment was hostile. In 1913, a Matisse show at the Art Institute of Chicago instigated a near-riot. Copies of three Matisse paintings were burned and there was a mock trial, in which Matisse was convicted of, among other things, artistic murder. The demonstrators were art students.

    In Eakin’s account, the creation of a Picasso market in the United States—“Picasso” standing for modern art generally—took almost thirty years, from the first American Picasso show, at Alfred Stieglitz’s gallery 291, in 1911 (eighty-three works, one sale), to “Picasso: Forty Years of His Art” at New York’s Museum of Modern Art, in 1939 (more than three hundred and sixty works). The MoMA show, as Eakin puts it, “electrified the city.”

    High-end department stores like Bonwit Teller and Bergdorf Goodman began selling Picasso-themed clothing. A national tour followed, and from then on, Eakin concludes, “the story of modern art—the collectors who acquired it, the scholars who studied it, the museums that showed it, and the ordinary people who waited in long lines to see it—would be written in America.”

    Modern art had many middlemen and women in the United States—Albert C. Barnes, Walter and Louise Arensberg, Katherine S. Dreier, Galka Scheyer, Solomon R. Guggenheim, Hilla von Rebay, Hans Hofmann, Meyer Schapiro, Clement Greenberg. Eakin has chosen to center his story on just two of these people: John Quinn, a collector and an all-around cultural impresario, who died, of liver cancer, in 1924; and Alfred H. Barr, Jr., the first director of MoMA, which opened in 1929. Using these figures gives his book a certain symmetry: Quinn tried and failed to do what Barr finally succeeded in doing, which was to get Americans to accept and appreciate modern art.

    Quinn was a successful Wall Street lawyer who spent much of his money in support of contemporary art and literature. He was not only an art collector. He was the principal American adviser and promoter of modern writers like William Butler Yeats, Joseph Conrad, Ezra Pound, and T. S. Eliot. He bought their manuscripts as a way of supporting them, and he helped make their work known in the United States. He negotiated Eliot’s American book contracts at a time when Eliot was barely a coterie writer. He brought Yeats to the United States for a national tour. He arranged for the first American production of J. M. Synge’s “Playboy of the Western World.” He acted as a talent scout for the publisher Alfred A. Knopf.

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